Skip to main content

Synthesis of Modern Mathematics : Intuitive Category Theory (Philosophy)

On the first blog of the post, I wrote about the fact of around four theosophists in Grothendieck's list of mutants. Grothendieck is considered to be the greatest mathematicians of the last century informally by some of the eminent mathematicians. Although Samuel Eilenberg and Saunders Maclane gave the first definition of category, functor and natural transformations in their 1945 paper, the recognition and development of a separate mathematical discipline of category theory has been generally attributed to Grothendieck's influence by the mathematical community.

The following parallels between theosophy (as an occult philosophy) and category theory in contrast to current set-theoretic approach to science might give us a clue to the deeper thought patterns of this mathematician: 

1. The study of theosophy like that of geometry proceeds from the universal to particulars. This is also the approach of category theory which can be thought of universal mathematics. It is in distinct contrast to set-theoretic approach focusing on the study of separate objects as sets.

2. Set theory is particularly suited for the knowledge of the parts (or what David Bohm calls fragments) in contrast to category theory which emphasises knowledge of the whole (by connecting arrows across seemingly separate fragments) or the nature of universal in agreement with theosophy. 

3. Category theory is suited for global interactions based modelling while set-theory perfectly caters to local models.

4. From a physics perspective, category theory is a highly abstract theory much suited to understand the underlying cause or noumena as opposed to set-theory suitable for objective material phenomena or effect.

Next are the scans of the rough distinction as well as how the axioms of the set-theory can be deduced from pure category theory, both of which I had intuitively noted down last year. This is not precise and there might be changes in times to come.





Intuitive approach to defining a category (detailed axioms in another post)

Lets understand the intuition underlying the axioms of a category. For this I am taking the approach of Nathan Carter's book visual group theory.


Take a square card which we will call as object A (category consists of a collection of object) and label its 4 corners say 1,2,3 and 4. Start by placing this card as shown in top left corner. If we don't do any transformation on this object then we will call this as identity transformation(this transformation is the identity morphism of object in a category). If we rotate this object by 90 degrees clockwise (the axis of rotation is a line perpendicular to the page passing through its centre point) we get a transformation as shown as transformed card in the upper right corner (the transformation is nothing but a single morphism out of of a collection of morphisms in a category). Further rotation by 90 degrees clockwise yields right lower transformed card. This transformation can also be obtained directly from the card at the starting position in the top left corner and is considered as a composition of earlier two transformations one after other and is depicted as diagonal transformation which is clockwise rotation by 180 degrees (2 morphisms with a common codomain and domain can be composed in a category). No transformation composed by a rotation by 90 degrees clockwise is the same as first rotating by 90 degrees clockwise and then doing no transformation (unit law of a category). The transformations are associative and can be verified concretely by transforming the square (associativity law of morphisms in a category). This is a special example of category in which there is a single object and all the transformations are invertible (the counter-clockwise rotation by 90 degrees is the inverse transformation of clockwise rotation by 90 degrees) and is mathematically defined as a group (its a transformation group of the object A). In a general category there will be a collection of many objects and morphisms are not necessarily invertible.

We just saw a real world special easy example of category theory (or more specifically also group theory since group is a special case of category). 


Comments

Popular posts from this blog

More on Synthesis

 Again we shall contemplate on a few more words on the wisdom of synthesis (navigating the "narrow razor-edged Path" between duality or the "noble middle path" of Buddha) from our beloved DK. However I wish to emphasize that Djwal Khul and Alice Bailey demonstrated practical (not just theoretically) synthesis. For instance Alice Bailey being born in the west was open enough to acknowledge and bring forth teachings from a far wiser eastern/oriental master Djwal Khul. She could both surrender herself (a difficult quality to develop for the western concrete mind with its overemphasis on freedom) and at the same time was careful enough to guard herself against foolish blind devotion (a vice of oriental masses). Another disciple who demonstrated practical synthesis was Blavatsky (synthesis of religions). She established Theosophical society headquarters in the west and soon shifted it to the east although she worked and died for the cause of theosophy in the west. One mo...

Third Initiation : Disciple and Mental Body

 We studied initiations until the second in our ealier posts. Today let us look at the third especially from the perspective of a disciple (rather than the ray as well as the external ceremonial aspect conferred during the wesak full moon which we will cover later). The third initiation marks the culmination of complete mastery of the mental (in the same way that the earlier two initiations resulted into the control of physical and astral planes). It is a distinct initiation, which marks a definite transition out of the form consciousness (lower personality of mental, emotional(astral) and physical planes), and the initiate can function at will on the plane of the intuition though soul (ego). Between the second and third initiation work is struggling with and mastering the energies of the mental world. What kind of work ? DK sums that for us (details found in TWM book) as -  "A. Work on the mental plane produces realisation of duality. The disciple seeks to blend and merge the...

Aphorisms as seed-thoughts

 Subsequent to our discussion on seed-thoughts, another great example of seed-thouht I think is an aphorism. The complete agni-yoga series of books by Roerichs are aphorisms of Ethical living (and give Ray 1 flavour of fiery will to the yoga of synthesis). Similarly the temple aphorisms of Francia A. La Due give a Ray 5 flavour of occult science to the works of H.P. Blavatsky and William Q. Judge. We quote those aphorims (as seed-thoughts) from temple teachings of Master H. (with his image):  "Days come and days go, but if thou watchest thou shalt see: THE LOAD thou hast laid on the heart of a friend will God transfer to thine own heart; heavy as it presses on the heart of thy friend, heavier will it press on thine own heart in the days to come. THE STONE thou hast cast from the path of the blind will smite the adder lying in wait for thee. THE WEIGHT thou hast clamped on the feet of another will drag thine own feet into Hadean desolation. THE SHELTER thou hast given the wayfa...