Skip to main content

The seven (3 primary + 4 derived) rays (life-energies) of our universe

 The knowledge of seven rays, through first series of books (in a long sequel to follow later during first few centuries of the new age)  revived by Djwal Khul (DK) through Alice Bailey is a fundamental concept underlying the entire fields of esoteric sciences -


Esoteric Astrology: This field deals with constellations and planets and other celestial bodies corresponding to these rays.

Esoteric Psychology: This field deals with rays of human constitution such as those of physical body, emotional body, mental body, personality or aggregate lower self, soul and monad.

Esoteric Philosophy: This field deals with the underlying philosophy and scientific structure of these rays.

These rays were referred to by old sages in India as "the seven rivers of life" in Vedas which is reviewed by Sri Aurobindo in formulating his Integral Yoga (synthesising various schools of yogas) and it has been the knowledge imparted throughout the ages through many mystery schools.
 

Figure: Seven sub-rays of a visible ray of light



Figure: Approximate correspondence of seven rays or life energies


Primary rays (also known as rays of aspect)

Ray 1 (WILL): The Ray of Dynamic Will, Power and Purpose

Ray 2 (LOVE): The Ray of Intuitive Love and Wisdom

Ray 3 (INTELLECT): The Ray of Active or Creative Intelligence and Abstraction

Secondary rays (a.k.a rays of attribute)

Ray 4 (HARMONY): The Ray of Harmony through Conflict, Beauty and Art

This ray is a sort of combination of Ray 2 (heart) and 3 (mind). The traditional conflict between heart and mind is harmonized into beauty.

Ray 5 (SCIENCE): The Ray of Concrete Knowledge and Science

This ray is a sort of combination of Ray 1 (will) and 3 (mind). The higher creative abstraction is made concrete or physically manifested as knowledge (refer my thesis if interested in a mathematical relationship between abstraction and concretization)

Ray 6 (DEVOTION): The Ray of Devotion and Idealism

This ray is a sort of combination of Ray 1 (will) and 2 (heart). The will for loving intuition is physically expressed through faith and devotion for an ideal or a cause.

Ray 7 (CEREMONY): The Ray of Ceremonial Order or Magic

This ray is a sort of synthesis of all rays primary viz Ray 1(will), 2(heart) and 3(mind). The will for loving intuition and mind (the ultimate will of god or planetary logos) is physically expressed through magical or perfect ritual action on material plane.


Note that the description of the rays is based on my contemplation of Alice Bailey and related works (especially Lucille Cedercrans & Micheal D. Robbins) for a couple of months. The corresponding psychological functions and outer life path careers associated with them are as follows:


Seven Energies corresponding to Rays


Higher Self (Spiritual Triad or
Soul) Expression


Lower Self (Personality) Expression
1. Dynamic EnergyHeroic will-to-good actionPioneering Leader, Manager
2. Sensitive EnergyEthical altruistic-loving intuitively wise insightGuide, Helper
3. Mental Intellectual EnergyPhilosphically inspired GeniusThinker, Strategist
4. Creative EnergyIntuitively artistic inspirationAesthete, Transformer
5. Analytical EnergyScientific intuitionScientist, Investigator
6. Dedicated EnergyMystically devoted aspirationIdealist, Devotee, Advocate
7. Practical EnergySpiritual will-to-manifestOrchestrator, Organizer

Comments

Popular posts from this blog

A synthesis of Savitri and Theosophy - Painting No 15

 Today we continue to contemplate on the remaining lines from Page 5 of the Symbol Dawn of Savitri.  "Here too the vision and prophetic gleam Lit into miracles common meaningless shapes; Then the divine afflatus, spent, withdrew, Unwanted, fading from the mortal’s range. A sacred yearning lingered in its trace, The worship of a Presence and a Power Too perfect to be held by death-bound hearts, The prescience of a marvellous birth to come." 'Here' stands for our ordinary human world where the vision and prophetic brief light of Goddess lit the ordinary shapes miraculously into divine meaning for few moments. But then the divine creative impulse or inspiration was spent and feeling unwanted withdrew and faded from the range of mortal men. Once gone it left behind a sacred yearning in the hearts of those later realized what had happened. The presence and Power of Divine Goddess was too perfect to be worshipped to be held steady by death-bound hearts of ordinary mortals. ...

Seeds of synthesis

Some of the seeds of synthesis I have discovered (experiments are ongoing to give fair consideration and enlighten ourselves) so far between sciences, religions, philosophies are listed below for the lovers of truth and wisdom - Synthesis of mathematics - Category theory (Grothendieck, Saunders Maclane) Synthesis of religions - Theosophy (Helena Blavatsky) (A mathematical expression of the law of Karma or cause and effect is in my thesis) Synthesis of philosophies and Human Knowledge itself - A treatise on seven rays (24 Books of Djwal Khul and Alice Bailey) Synthesis of pyschology - Psychosynthesis (Roberto Assagioli), Humanistic astrology and soul-centred psychology (Dane Rudhyar, Alan Oken) Synthesis of ancient systems of Yoga - Synthesis of Yoga (Sri Aurobindo),Auroville (Experiment of synthesising city), Agni Yoga (Nicholas and Helena Roerich) Synthesis of agriculture - Permaculture (Masanobu Fukuoka) Synthesis of signal representation - Functorial Signal Representation Synthesi...

The Yoga of Synthesis Diary Leaves 4

 Album The Yoga of Synthesis  Dated 22 January 2025 The Yoga Sutras of Patanjali give us four stages of meditation and when applied on symbols we find: 1. First, as the form is pondered upon, the realisation begins to dawn that it is but a symbol of an inner reality. 2. Second, there is a recognition of the quality or nature of the form—its subjective energy, the quality of the force that seems to flow through it, the emotion that the symbol arouses. 3. Third, as we concentrate on considering the quality, we arrive next at the purpose, the motive, and the idea that the symbol has held concealed. 4. Fourth, in the final stage of identification, one becomes at one with the symbol; one shares its quality; one participates in its purpose, and through these stages one arrives at a unity with the creator of the form. When applied to the four symbols (of Helena Blavatsky, Sri Aurobindo and The Mother, Alice Bailey, and the category-theoretic model of Cause-Meaning/Quality-Effect), we...