Skip to main content

A Messenger of Synthesis in Art - "The Messenger, 1925"

 


Almost 100 years ago, On 17th January, in the Jubilee year (1925) of the Theosophical Society, Nicholas Roerich came to Adyar. 


A great Russian following, fifty years after, in the footsteps of a greater Russian, whom he also worshipped as a fearless apostle, a messenger from the Inner World of Light, known to us as H. P. Blavatsky. 


Roerich left the Old World to take his message to the New and from America continued his pilgrimage—Eastward—to the goal of his dreams and the shrine of his hopes. India! what has that name meant for him! By his work you will know.


In his hands he bears a gift and a torch. The gift is a painting in tempera, “The Messenger,” the work of his own hands, the creation of his own genius, the testimony of his faith, the witness of his love, the earnest of his dedication to the Great Cause and its Greatest Servants. The Torch is the torch of Beauty.  


Roerich, in one beautiful and dignified sentence made his presentation: 


“In this Home of Light, let me present this picture of ‘The Messenger', dedicated to Helena Petrovna Blavatsky, as the nucleus of a future Blavatsky Museum, whose motto shall be — Beauty is the Garment of Truth.”


Roerich also said:


"To my mind, East and West are only conventional understandings; these divisions are not important. If we are still to speak of unification, the first condition is through Art. Through Beauty we shall reach a true understanding of religion and discover the easiest way of solving the complicated social problems. Where Beauty is manifested, there complications disappear.


In the West we have civilisation. In the East there is culture. First comes civilisation, then culture. To my mind, they are only steps.


We know that Art is always prophetical of the next human movement. If we already think of synthesis in Art, it means that the synthesis of Humanity is coming. To attain synthesis, the first condition is to avoid all prejudice. Only by the open door and the open eye can this be brought about. The whole world is our body. Before we can use it, we must open the eye and the door.


Art belongs to the whole people. It is not a question of poor people and wealthy people. It is essentially a question of feeling. One man might possess a big collection, another a fragment. The essential value of beauty is the same.


With sincere and open eyes distinguish the natural treasures of the country. Consider the past as the window of the future. Keen most beautiful traditions and combine them with splendid Nature. Art is the expression of real spirituality. If spirituality is high the expression will be fine."


---- Paraphrased from the article of April 1925, The Theosophist.




Comments

Popular posts from this blog

More on Synthesis

 Again we shall contemplate on a few more words on the wisdom of synthesis (navigating the "narrow razor-edged Path" between duality or the "noble middle path" of Buddha) from our beloved DK. However I wish to emphasize that Djwal Khul and Alice Bailey demonstrated practical (not just theoretically) synthesis. For instance Alice Bailey being born in the west was open enough to acknowledge and bring forth teachings from a far wiser eastern/oriental master Djwal Khul. She could both surrender herself (a difficult quality to develop for the western concrete mind with its overemphasis on freedom) and at the same time was careful enough to guard herself against foolish blind devotion (a vice of oriental masses). Another disciple who demonstrated practical synthesis was Blavatsky (synthesis of religions). She established Theosophical society headquarters in the west and soon shifted it to the east although she worked and died for the cause of theosophy in the west. One mo...

Third Initiation : Disciple and Mental Body

 We studied initiations until the second in our ealier posts. Today let us look at the third especially from the perspective of a disciple (rather than the ray as well as the external ceremonial aspect conferred during the wesak full moon which we will cover later). The third initiation marks the culmination of complete mastery of the mental (in the same way that the earlier two initiations resulted into the control of physical and astral planes). It is a distinct initiation, which marks a definite transition out of the form consciousness (lower personality of mental, emotional(astral) and physical planes), and the initiate can function at will on the plane of the intuition though soul (ego). Between the second and third initiation work is struggling with and mastering the energies of the mental world. What kind of work ? DK sums that for us (details found in TWM book) as -  "A. Work on the mental plane produces realisation of duality. The disciple seeks to blend and merge the...

Aphorisms as seed-thoughts

 Subsequent to our discussion on seed-thoughts, another great example of seed-thouht I think is an aphorism. The complete agni-yoga series of books by Roerichs are aphorisms of Ethical living (and give Ray 1 flavour of fiery will to the yoga of synthesis). Similarly the temple aphorisms of Francia A. La Due give a Ray 5 flavour of occult science to the works of H.P. Blavatsky and William Q. Judge. We quote those aphorims (as seed-thoughts) from temple teachings of Master H. (with his image):  "Days come and days go, but if thou watchest thou shalt see: THE LOAD thou hast laid on the heart of a friend will God transfer to thine own heart; heavy as it presses on the heart of thy friend, heavier will it press on thine own heart in the days to come. THE STONE thou hast cast from the path of the blind will smite the adder lying in wait for thee. THE WEIGHT thou hast clamped on the feet of another will drag thine own feet into Hadean desolation. THE SHELTER thou hast given the wayfa...