Skip to main content

Intuition : Faculty of Synthesis and Pure Integral Reason, Part 2

This post is simply redirection of material which was posted earlier in part 1. I have deleted the material from there to form this post since the earlier post was getting too long.

I have tried collecting the intuitive experiences of mathematicians, philosophers, artists, psychologists, scientists and mystics. Now it might be useful for me to recall the origin and academic definition of the word intuition.

Origin of the word intuition is from the Latin "intuitio": the act of contemplation and "intueri": to look at. Webster's defines the word as it is used today: 

1 a: immediate apprehension or cognition; b: knowledge or conviction gained by intuition; c: the power or faculty of attaining to direct knowledge or cognition without rational thought or inference. 

2. quick and ready insight.

Since ancient times the concept of intuition has always had a mystical status as being ultra-experiential beyond senses. The concept is revived in the modern Theosophical literature rigorously and reasonably systematically since the topic is very elusive and tender.  There it is somewhat defined as below:

Concrete (or Effect based) Definition

Intuition is a subtle feeling (beyond our ordinary emotion), a receptor of subtler truth which is often the first avenue to the truth.

Intuition is a comprehensive grip of the principle of universality, and when it is functioning there is, momentarily at least, a complete loss of the sense of separateness. Intuition is light itself, and when it is functioning, the world is seen as light (or in terms of energy rather than matter) and the light bodies of all forms become gradually apparent. This brings with it the ability to contact the light centre in all forms, and thus again an essential relationship is established and the sense of superiority and separateness recedes into the background. 

At its highest point, it is known as that Universal Love which is, predominantly, in the nature of an identification with all beings through true compassion with absolute freedom from criticism, seeing the divine germ latent in all forms.

Intuition is a spiritual perception or pure reason, that dispels illusion (mental glamour) and is progressively perfected through contemplation (at the level of soul). Intuition, therefore, brings with its appearance three qualities: Illumination, Understanding, Love. These three words sum up the three qualities or aspects of the intuition and can be covered by the word, universality, or the sense of universal Oneness. The intuition is therefore the recognition in oneself, not theoretically but as a fact in one’s experience, of one’s complete identification with the Universal Mind, of one’s constituting a part of the great World Life, and of one’s participation in the eternal persisting Existence.

Intuition is the faculty through which progressive revelation of the processes of universe (macrocosm) as pertaining to humanity (microcosm) are revealed. 

Abstract (or Cause based) Definition (based on the 7 principles of Esoteric human constitution as visually depicted in the next post)

Intuition (or Buddhi) is the synthetic understanding which is the prerogative of the soul and it only becomes possible when the soul, on its own level, is reaching in two directions: towards the Monad, and towards the integrated and, perhaps (even if only temporarily) coordinated and at-oned personality.

Intuition is a higher faculty than intellect or mind, a faculty latent in spiritual Triad; the power of pure reason, an expression of buddhic principle and lies beyond the world of ego and of form.

Comments

Popular posts from this blog

More on Synthesis

 Again we shall contemplate on a few more words on the wisdom of synthesis (navigating the "narrow razor-edged Path" between duality or the "noble middle path" of Buddha) from our beloved DK. However I wish to emphasize that Djwal Khul and Alice Bailey demonstrated practical (not just theoretically) synthesis. For instance Alice Bailey being born in the west was open enough to acknowledge and bring forth teachings from a far wiser eastern/oriental master Djwal Khul. She could both surrender herself (a difficult quality to develop for the western concrete mind with its overemphasis on freedom) and at the same time was careful enough to guard herself against foolish blind devotion (a vice of oriental masses). Another disciple who demonstrated practical synthesis was Blavatsky (synthesis of religions). She established Theosophical society headquarters in the west and soon shifted it to the east although she worked and died for the cause of theosophy in the west. One mo...

Third Initiation : Disciple and Mental Body

 We studied initiations until the second in our ealier posts. Today let us look at the third especially from the perspective of a disciple (rather than the ray as well as the external ceremonial aspect conferred during the wesak full moon which we will cover later). The third initiation marks the culmination of complete mastery of the mental (in the same way that the earlier two initiations resulted into the control of physical and astral planes). It is a distinct initiation, which marks a definite transition out of the form consciousness (lower personality of mental, emotional(astral) and physical planes), and the initiate can function at will on the plane of the intuition though soul (ego). Between the second and third initiation work is struggling with and mastering the energies of the mental world. What kind of work ? DK sums that for us (details found in TWM book) as -  "A. Work on the mental plane produces realisation of duality. The disciple seeks to blend and merge the...

Aphorisms as seed-thoughts

 Subsequent to our discussion on seed-thoughts, another great example of seed-thouht I think is an aphorism. The complete agni-yoga series of books by Roerichs are aphorisms of Ethical living (and give Ray 1 flavour of fiery will to the yoga of synthesis). Similarly the temple aphorisms of Francia A. La Due give a Ray 5 flavour of occult science to the works of H.P. Blavatsky and William Q. Judge. We quote those aphorims (as seed-thoughts) from temple teachings of Master H. (with his image):  "Days come and days go, but if thou watchest thou shalt see: THE LOAD thou hast laid on the heart of a friend will God transfer to thine own heart; heavy as it presses on the heart of thy friend, heavier will it press on thine own heart in the days to come. THE STONE thou hast cast from the path of the blind will smite the adder lying in wait for thee. THE WEIGHT thou hast clamped on the feet of another will drag thine own feet into Hadean desolation. THE SHELTER thou hast given the wayfa...