Skip to main content

The Yoga of Synthesis Diary Leaves 4

 Album The Yoga of Synthesis

 Dated 22 January 2025



The Yoga Sutras of Patanjali give us four stages of meditation and when applied on symbols we find:

1. First, as the form is pondered upon, the realisation begins to dawn that it is but a symbol of an inner reality.

2. Second, there is a recognition of the quality or nature of the form—its subjective energy, the quality of the force that seems to flow through it, the emotion that the symbol arouses.

3. Third, as we concentrate on considering the quality, we arrive next at the purpose, the motive, and the idea that the symbol has held concealed.

4. Fourth, in the final stage of identification, one becomes at one with the symbol; one shares its quality; one participates in its purpose, and through these stages one arrives at a unity with the creator of the form.


When applied to the four symbols (of Helena Blavatsky, Sri Aurobindo and The Mother, Alice Bailey, and the category-theoretic model of Cause-Meaning/Quality-Effect), we can intuit that through different subjective energies (or technically rays), they are revealing the teaching of Boddhisattva Maitreya/Krishna-Kalki/Christ, which is Spirit-Soul-Matter, and becoming one with them, we arrive at the unity of the new message of the future Wisdom Scientific Religion.

 

To quote an example (through my own direct experience—contemplating in the Himalayas overlooking the mountains where Nicholas and Helena Roerich resided for 20 years, experiencing the old building and her room where Blavatasky worked from 1883-1885, and doing dishes in the dining hall of Sri Aurobindo and living in Auroville)—in the first two symbols we find the upward and downward triangles and a centre in their intersection. In H.P.B.'s symbol, the upward-pointing triangle is spirit, while the downward-pointing one is matter, while in Sri Aurobindo's symbol it is reversed, and in the centre the first one denotes energies of control versus the second natural blossoming of the lotus without clamour.  This reveals the complementary nature of those two approaches. The first is purely occult (1,3) and second is mystic (4,6) synthesised on 2 (A with B). Indeed, the first is the heroic (1), philosophic (3), and active upper pull of spirit that is evolving the soul in control through the driving of the matter. The second is the zealous, fiery, devotional, aspiring (6) matter that surrenders and brings down the descent of the Spirit, and this is expressed in the ray 4 mantra of Savitri. Similarly for other symbols (such as the twelves of The Mother, which is also the Egoic Lotus of Alice Bailey and Om Mani Padme Hum of the Buddhists). Thus the secret of the symbols is revealed according to the qualities latent in the perceiving consciousness.


For more details on Individual Symbols here are the links -

1. https://www.ts-adyar.org/emblem-or-seal

2. https://aurobindoru.auromaa.org/symbols_e.htm

3. https://www.lucistrust.org/.../lucis_publishing_company...

4. https://libcat.iitd.ac.in/bib/167176 OR https://sites.google.com/site/salilsamant



Comments

Post a Comment

Popular posts from this blog

More on Synthesis

 Again we shall contemplate on a few more words on the wisdom of synthesis (navigating the "narrow razor-edged Path" between duality or the "noble middle path" of Buddha) from our beloved DK. However I wish to emphasize that Djwal Khul and Alice Bailey demonstrated practical (not just theoretically) synthesis. For instance Alice Bailey being born in the west was open enough to acknowledge and bring forth teachings from a far wiser eastern/oriental master Djwal Khul. She could both surrender herself (a difficult quality to develop for the western concrete mind with its overemphasis on freedom) and at the same time was careful enough to guard herself against foolish blind devotion (a vice of oriental masses). Another disciple who demonstrated practical synthesis was Blavatsky (synthesis of religions). She established Theosophical society headquarters in the west and soon shifted it to the east although she worked and died for the cause of theosophy in the west. One mo...
Post a Comment
Read more

Third Initiation : Disciple and Mental Body

 We studied initiations until the second in our ealier posts. Today let us look at the third especially from the perspective of a disciple (rather than the ray as well as the external ceremonial aspect conferred during the wesak full moon which we will cover later). The third initiation marks the culmination of complete mastery of the mental (in the same way that the earlier two initiations resulted into the control of physical and astral planes). It is a distinct initiation, which marks a definite transition out of the form consciousness (lower personality of mental, emotional(astral) and physical planes), and the initiate can function at will on the plane of the intuition though soul (ego). Between the second and third initiation work is struggling with and mastering the energies of the mental world. What kind of work ? DK sums that for us (details found in TWM book) as -  "A. Work on the mental plane produces realisation of duality. The disciple seeks to blend and merge the...
Post a Comment
Read more

Aphorisms as seed-thoughts

 Subsequent to our discussion on seed-thoughts, another great example of seed-thouht I think is an aphorism. The complete agni-yoga series of books by Roerichs are aphorisms of Ethical living (and give Ray 1 flavour of fiery will to the yoga of synthesis). Similarly the temple aphorisms of Francia A. La Due give a Ray 5 flavour of occult science to the works of H.P. Blavatsky and William Q. Judge. We quote those aphorims (as seed-thoughts) from temple teachings of Master H. (with his image):  "Days come and days go, but if thou watchest thou shalt see: THE LOAD thou hast laid on the heart of a friend will God transfer to thine own heart; heavy as it presses on the heart of thy friend, heavier will it press on thine own heart in the days to come. THE STONE thou hast cast from the path of the blind will smite the adder lying in wait for thee. THE WEIGHT thou hast clamped on the feet of another will drag thine own feet into Hadean desolation. THE SHELTER thou hast given the wayfa...
Post a Comment
Read more