Skip to main content

Lectures on Intuitive Category Theory : Synthesis through Symmetry

This week I delivered two lectures on Category Theory to quantum physics students in Indian Institute of Technology Tirupati.

I designed the lectures in an intuitive fashion where abstract is experienced deeply using higher or innermost consciousness (Manas-Buddhi principle of Theosophy corresponding to  Intuitive and Ilumined mind principle of Integral yoga of Sri Aurobindo and The Mother). 

I started from a group since its the most abstract and familiar mathematical object known to physics and Engineering students. As far as I know to this date category axioms are never generalized in this way.

The lectures slides are here (the videos I will post on YouTube shortly) - 

Presentation_Intuitive Category Theory

I am working on combining and designing materials on something called Wisdom of Synthesis (a term coined by Lucille Cedercrans). Synthesis i have intuited after searching since 2007, is how the new coming race (sixth root race of Blavatsky, New age race of Bailey and Grothendieck, Supramental race by Sri Aurobindo) will look at the universe. Note that currently we see everything as disconnected parts and its at the root of our conflicts and disconnection from the Nature.

It will comprise of following pillars as drawn on my board -

1. Theosophy - Synthesis of Esoteric Religions

2. Integral Yoga (of Sri Aurobindo) - Synthesis of Yoga

3. Category Theory - Synthesis of Mathematics

4. Permaculture - Synthesis of Agriculture

5. Psychosynthesis - Synthesis of Psychology

6. Functorial Signal Rep - Synthesis of Signal Processing

Welcome to the Supramental Age of Sri Aurobindo and the Mother proceeding slowly to manifest !!

Comments

Popular posts from this blog

Aphorisms as seed-thoughts

 Subsequent to our discussion on seed-thoughts, another great example of seed-thouht I think is an aphorism. The complete agni-yoga series of books by Roerichs are aphorisms of Ethical living (and give Ray 1 flavour of fiery will to the yoga of synthesis). Similarly the temple aphorisms of Francia A. La Due give a Ray 5 flavour of occult science to the works of H.P. Blavatsky and William Q. Judge. We quote those aphorims (as seed-thoughts) from temple teachings of Master H. (with his image):  "Days come and days go, but if thou watchest thou shalt see: THE LOAD thou hast laid on the heart of a friend will God transfer to thine own heart; heavy as it presses on the heart of thy friend, heavier will it press on thine own heart in the days to come. THE STONE thou hast cast from the path of the blind will smite the adder lying in wait for thee. THE WEIGHT thou hast clamped on the feet of another will drag thine own feet into Hadean desolation. THE SHELTER thou hast given the wayfa...

Esoteric astrology & psychology of Alexander Grothendieck part 1

A disciple from the inner ashram of Hilarion (Ray 5) I am trying to discern here energetic (seven rays) pattern in Grothendieck's esoterically challenging life through perspectives offered by Esoteric Astrology, Psychology and the Science of Seven Rays. The exoteric life details of this great disciple can be found on Grothendieck Circle Website, which will be the reference for the exoteric facts of this post. 1. Grothendieck (born in Germany) remained stateless throughout his life but choose to settle in a country (France) whose Soul Ray is fifth and Personality ray is Third reflecting his estimated ray profile through my research. 2. I hypothesize that Grothendieck subconsciously responded to energies from the Avatar of Synthesis by influencing the work of Saunders Maclane giving rise to a foundational branch (although he didn't give first definition of a category) of Mathematics called Category theory which is precisely the synthesis of entire mathematics (not yet fully ackno...

The Yoga of Synthesis Diary Leaves 4

 Album The Yoga of Synthesis  Dated 22 January 2025 The Yoga Sutras of Patanjali give us four stages of meditation and when applied on symbols we find: 1. First, as the form is pondered upon, the realisation begins to dawn that it is but a symbol of an inner reality. 2. Second, there is a recognition of the quality or nature of the form—its subjective energy, the quality of the force that seems to flow through it, the emotion that the symbol arouses. 3. Third, as we concentrate on considering the quality, we arrive next at the purpose, the motive, and the idea that the symbol has held concealed. 4. Fourth, in the final stage of identification, one becomes at one with the symbol; one shares its quality; one participates in its purpose, and through these stages one arrives at a unity with the creator of the form. When applied to the four symbols (of Helena Blavatsky, Sri Aurobindo and The Mother, Alice Bailey, and the category-theoretic model of Cause-Meaning/Quality-Effect), we...