In esotericism and theosophy, there is much learned talk about the law of karma (in Sanskrit means an action, work, or deed, and its effect or consequences) which is, after all, just the Eastern name for the great Law of Cause and Effect known as such in the West.
A mathematical expression for the same was worked out in my thesis (Functorial Signal Representation in 2018) as shown below
with one of the several examples asAs Master Djwal Khul says in one of the Bailey volumes -
"It is only the activity of the intuition which will enable you to understand and move forward into the new impulsive causal area. it will steadily tend to facilitate their entry into the world of causes and their emergence from the world of effects."
What he means that when intuition is functioning one arrives at the inner cause from the outer form or effect.
This law is very intimately connected with various other laws of human evolution such as Law of Rebirth, The Law of Fixation,
When contemplated from the angle of Law of Rebirth, we have three aspects of the law of karma, as it affects the principle of rebirth:
1. The Law of Karmic Liability, governing life in the three worlds of human evolution, and which is ended altogether at the fourth initiation.
2. The Law of Karmic Necessity. This governs the life of the advanced disciple and the initiate from the time of the second initiation until a certain initiation higher than the fourth; these initiations enable him to pass on to the Way of the Higher Evolution.
3. The Law of Karmic Transformation, a mysterious phrase governing the processes undergone upon the Higher Way.
While the The Law of Fixation is the governing law of the mental plane, finding its greater correspondence in the law of karma on cosmic mental levels. "As a man thinks, so is he;" according to his thoughts arehis desires and acts, and so results the future. He fixes for himself the resultant karma.
The law of karma is not the Law of Retribution (this is very common in Eastern circles especially in our upbringing in India where for most people the emphasis is ever upon evil karma and how to avoid it leading to inaction or intertia), as one would surmise as one reads the current books (such as the following words of St. Paul) upon the subject; that is but one aspect of the working of the Law of Karma.
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