Last year we had discovered the mathematical expression of Synthesis while intuitively contemplating and meditating on the philosophy and Psychology of Synthesis as taught by some advanced mystics and occultists (the messengers of the hierarchy or the disciples in the inner ashrams of masters). So we explicitly summarise that discovery in the attached image for application in future posts and humbly remind ourselves the words of our beloved teacher Djwal Khul !
"In the book Agni Yoga (Agni Yoga by Helena and Nicholas Roerich), some of the teaching to be given has filtered through but only from the angle of the will aspect. No book has as yet made its appearance which gives in any form whatsoever the "yoga of synthesis". We have had "bhakti yoga" or union through devotion. Raja Yoga is now receiving emphasis, which is union through the mind. It sounds like a redundancy to speak of union through synthesis, but it is not so. It is union through identification with the whole—not union through realisation or through vision. Mark well this distinction, for it holds the secret of the next step for the personalities of the race. The Bhagavad Gita gives us primarily the key to the yoga of devotion. Patanjali teaches us the yoga of the mind. In the Gospel story we have the portrayal of realisation, but the key or the secret of identification is still withheld. It lies in the custody of a few in this integrating group of mystics and knowers and will be brought out into manifestation in the furnace of their individual experience and thus given to the world. But the time is not yet. The group must grow in strength and knowledge and in intuitive perception."
You ask me: What keeps a man from becoming a member of such a group? I tell you with emphasis that four things only keep a man from affiliation.
First: an uncoordinated personality. This involves necessarily an untrained mind and a feeble intellect.
Second: a sense of separateness, of distinction, and of being set apart or different from one's fellow men.
Third: the possession of a creed. No matter how good a formula of beliefs it may be, it inevitably produces exclusiveness. It bars some out.
Fourth: pride and ambition.
You ask again: How shall one qualify? The rules are simple, and are three in number. First, learn to practice harmlessness; then desire nothing for the separated self, and thirdly look for the sign of divinity in all. Three simple rules, but very hard to accomplish.
- Djwal Khul and Alice Bailey (A TREATISE ON WHITE MAGIC OR THE WAY OF THE DISCIPLE).
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