Skip to main content

The Light remained in him a longer space

 Always the power poured back like sudden rain,

Or slowly in his breast a presence grew;

It clambered back to some remembered height

Or soared above the peak from which it fell.

Each time he rose there was a larger poise,

A dwelling on a higher spirit plane;

The Light remained in him a longer space.

In this oscillation between earth and heaven,

In this ineffable communion’s climb

There grew in him as grows a waxing moon

The glory of the integer of his soul.

A union of the Real with the unique,

A gaze of the Alone from every face,

The presence of the Eternal in the hours

Widening the mortal mind’s half-look on things,

Bridging the gap between man’s force and Fate

Made whole the fragment-being we are here.


Ashwapati’s falls do not last and the power of Lord or that supreme Diplomat, keeps returning back like a sudden shower. It gradually grows into a Divine presence in Ashwapati’s heart. Ashwapati’s consciousness then climbs back to a height that it remembers having reached earlier. It soars like a bird above the previous peak from which it fell. Each time he rises there is a greater confidence and wider balance. The Light from the spirit planes of consciousness now starts dwelling in him for a longer time. In this cyclic yet progressive, incredible climb into the heaven of spirit and the fall back into matter of earth, something in Ashwapati grows like a new moon. Just like a new moon gets brighter every night, the glory of an independent real soul keeps growing in him. Finally he begins experiencing that merging into the Supreme Reality which is ultimately Real, united with its multiple unique evolving expressions. He sees through the eyes of that one Divine Self which looks out from multiple eyes. His eternity dispersed in the hours, minutes and seconds is experienced as an ’Eternal Now’. It widens those fragmented view of things into a holistic viewpoint. Ashwapati becomes conscious of the Whole and sees a connection across the gap between man’s limited force and Fate of Destiny.



Instead of an austere construction of life, people expect sweet dreams to comfort them, and easy achievements amidst and environment of the Magi of "occult" novels. But the crown of the Arhat is attained only by the strongest, in the severest tension of achievement, and through a powerful, unshakeable striving of the heart, purified by bloody tears of sufferings throughout many, many lives. The heart of the Arhat has to go through all the joys and also all the sufferings and the sorrows of the earthly path; he must drink the entire chalice of poison. Verily, hard is the path of ascent, and especially on the last steps. It can be compared to a climb in the darkness over steep basalt rocks when the hand searches in vain for a jut to get hold of. However, handrails are prepared for the striving spirit, and only at the last moment of complete exhaustion before a fall will the solicitous Hand give support. This was also my experience while my heart was almost breaking under the incredible tension felt during such an ascent. Yes, many symbols of the hard ascent were manifested. Moreover, the complete draining of the full chalice of poison is inevitable at the consummation of the path. Yet, with all that, when the spirit has known lofty joys, when the beauty of the higher worlds is cognized, all these difficulties do not frighten, but even bring their own joy, for they signify the approach of the end of the path. Thus, a Judas also must appear in order to throw into greater emphasis the light on the path.

- Agni Yoga



Comments

Popular posts from this blog

A synthesis of Savitri and Theosophy - Painting No 15

 Today we continue to contemplate on the remaining lines from Page 5 of the Symbol Dawn of Savitri.  "Here too the vision and prophetic gleam Lit into miracles common meaningless shapes; Then the divine afflatus, spent, withdrew, Unwanted, fading from the mortal’s range. A sacred yearning lingered in its trace, The worship of a Presence and a Power Too perfect to be held by death-bound hearts, The prescience of a marvellous birth to come." 'Here' stands for our ordinary human world where the vision and prophetic brief light of Goddess lit the ordinary shapes miraculously into divine meaning for few moments. But then the divine creative impulse or inspiration was spent and feeling unwanted withdrew and faded from the range of mortal men. Once gone it left behind a sacred yearning in the hearts of those later realized what had happened. The presence and Power of Divine Goddess was too perfect to be worshipped to be held steady by death-bound hearts of ordinary mortals. ...

Seeds of synthesis

Some of the seeds of synthesis I have discovered (experiments are ongoing to give fair consideration and enlighten ourselves) so far between sciences, religions, philosophies are listed below for the lovers of truth and wisdom - Synthesis of mathematics - Category theory (Grothendieck, Saunders Maclane) Synthesis of religions - Theosophy (Helena Blavatsky) (A mathematical expression of the law of Karma or cause and effect is in my thesis) Synthesis of philosophies and Human Knowledge itself - A treatise on seven rays (24 Books of Djwal Khul and Alice Bailey) Synthesis of pyschology - Psychosynthesis (Roberto Assagioli), Humanistic astrology and soul-centred psychology (Dane Rudhyar, Alan Oken) Synthesis of ancient systems of Yoga - Synthesis of Yoga (Sri Aurobindo),Auroville (Experiment of synthesising city), Agni Yoga (Nicholas and Helena Roerich) Synthesis of agriculture - Permaculture (Masanobu Fukuoka) Synthesis of signal representation - Functorial Signal Representation Synthesi...

The Yoga of Synthesis Diary Leaves 4

 Album The Yoga of Synthesis  Dated 22 January 2025 The Yoga Sutras of Patanjali give us four stages of meditation and when applied on symbols we find: 1. First, as the form is pondered upon, the realisation begins to dawn that it is but a symbol of an inner reality. 2. Second, there is a recognition of the quality or nature of the form—its subjective energy, the quality of the force that seems to flow through it, the emotion that the symbol arouses. 3. Third, as we concentrate on considering the quality, we arrive next at the purpose, the motive, and the idea that the symbol has held concealed. 4. Fourth, in the final stage of identification, one becomes at one with the symbol; one shares its quality; one participates in its purpose, and through these stages one arrives at a unity with the creator of the form. When applied to the four symbols (of Helena Blavatsky, Sri Aurobindo and The Mother, Alice Bailey, and the category-theoretic model of Cause-Meaning/Quality-Effect), we...