Skip to main content

A synthesis of Savitri and Theosophy - Painting No 8

 "The darkness failed and slipped like a falling cloak

From the reclining body of a god.

Then through the pallid rift that seemed at first

Hardly enough for a trickle from the suns,

Outpoured the revelation and the flame.

The brief perpetual sign recurred above."


A theosophical meditation:


Near the radiant leaning body of an Divine Avatar (God), the dark shadow of ignorance slides like a falling robe. The vanishing darkness initially is faint as if a drizzle but then comes a pouring of revelation through her Divine flame although it seems short-lived. In theosophy, it reminds us of those initiates that were sent forth in last two centuries starting with Blavatsky (amanuensis for M. and K.H.) when the first revelation and impulse was given while the second came forth through Alice Bailey (amanuensis for D.K.). Theosophists are told that a third is yet to come before the new age of Leo-Aquarius gets firmly established provided they play their parts in the Whole sufficiently. Huta portrays the radiant reclining body of an initiate like Savitri resembling a Divine Avatar.  


Image: Meditations on Savitri paintings no. 8 depicting above lines from the Book 1, Canto 1.



Comments

Popular posts from this blog

More on Synthesis

 Again we shall contemplate on a few more words on the wisdom of synthesis (navigating the "narrow razor-edged Path" between duality or the "noble middle path" of Buddha) from our beloved DK. However I wish to emphasize that Djwal Khul and Alice Bailey demonstrated practical (not just theoretically) synthesis. For instance Alice Bailey being born in the west was open enough to acknowledge and bring forth teachings from a far wiser eastern/oriental master Djwal Khul. She could both surrender herself (a difficult quality to develop for the western concrete mind with its overemphasis on freedom) and at the same time was careful enough to guard herself against foolish blind devotion (a vice of oriental masses). Another disciple who demonstrated practical synthesis was Blavatsky (synthesis of religions). She established Theosophical society headquarters in the west and soon shifted it to the east although she worked and died for the cause of theosophy in the west. One mo...

Third Initiation : Disciple and Mental Body

 We studied initiations until the second in our ealier posts. Today let us look at the third especially from the perspective of a disciple (rather than the ray as well as the external ceremonial aspect conferred during the wesak full moon which we will cover later). The third initiation marks the culmination of complete mastery of the mental (in the same way that the earlier two initiations resulted into the control of physical and astral planes). It is a distinct initiation, which marks a definite transition out of the form consciousness (lower personality of mental, emotional(astral) and physical planes), and the initiate can function at will on the plane of the intuition though soul (ego). Between the second and third initiation work is struggling with and mastering the energies of the mental world. What kind of work ? DK sums that for us (details found in TWM book) as -  "A. Work on the mental plane produces realisation of duality. The disciple seeks to blend and merge the...

Aphorisms as seed-thoughts

 Subsequent to our discussion on seed-thoughts, another great example of seed-thouht I think is an aphorism. The complete agni-yoga series of books by Roerichs are aphorisms of Ethical living (and give Ray 1 flavour of fiery will to the yoga of synthesis). Similarly the temple aphorisms of Francia A. La Due give a Ray 5 flavour of occult science to the works of H.P. Blavatsky and William Q. Judge. We quote those aphorims (as seed-thoughts) from temple teachings of Master H. (with his image):  "Days come and days go, but if thou watchest thou shalt see: THE LOAD thou hast laid on the heart of a friend will God transfer to thine own heart; heavy as it presses on the heart of thy friend, heavier will it press on thine own heart in the days to come. THE STONE thou hast cast from the path of the blind will smite the adder lying in wait for thee. THE WEIGHT thou hast clamped on the feet of another will drag thine own feet into Hadean desolation. THE SHELTER thou hast given the wayfa...