A synthesis of Savitri and Theosophy

A synthesis of Savitri and Theosophy - Painting No 6

"All can be done if the god-touch is there.

A hope stole in that hardly dared to be

Amid the Night’s forlorn indifference.

As if solicited in an alien world

With timid and hazardous instinctive grace,

Orphaned and driven out to seek a home,

An errant marvel with no place to live,

Into a far-off nook of heaven there came

A slow miraculous gesture’s dim appeal.

The persistent thrill of a transfiguring touch

Persuaded the inert black quietude

And beauty and wonder disturbed the fields of God."

A Theosophical meditation:

Sri Aurobindo says that when a man gets touched and motivated by the Divine Will (Ray 1) then every thing becomes possible for such a realized man. Theosophically such is an enlightened and intelligent purpose which is also cooperative, adjusting itself to Divine plan of Hierarchy and fits in with the purpose of the Planetary Logos.

In the Dark Night with its pitiful and sad indifference and in an alien world, a Divine appeal seems like an marvellous straying orphan without a home, coming from a far-off secured corner of heaven. The dark is being persuaded by a thrilling and transfiguring touch of a wandering and dim glowing hand. Huta paints that hand in the inert dark which feels like a God-touch of Divine Will (Ray 1).

Images: Meditations on Savitri paintings no 6 depicting above lines from the Book 1, Canto 1.

Comments

More on Synthesis

Again we shall contemplate on a few more words on the wisdom of synthesis (navigating the "narrow razor-edged Path" between duality or the "noble middle path" of Buddha) from our beloved DK. However I wish to emphasize that Djwal Khul and Alice Bailey demonstrated practical (not just theoretically) synthesis. For instance Alice Bailey being born in the west was open enough to acknowledge and bring forth teachings from a far wiser eastern/oriental master Djwal Khul. She could both surrender herself (a difficult quality to develop for the western concrete mind with its overemphasis on freedom) and at the same time was careful enough to guard herself against foolish blind devotion (a vice of oriental masses). Another disciple who demonstrated practical synthesis was Blavatsky (synthesis of religions). She established Theosophical society headquarters in the west and soon shifted it to the east although she worked and died for the cause of theosophy in the west. One mo...

Third Initiation : Disciple and Mental Body

We studied initiations until the second in our ealier posts. Today let us look at the third especially from the perspective of a disciple (rather than the ray as well as the external ceremonial aspect conferred during the wesak full moon which we will cover later). The third initiation marks the culmination of complete mastery of the mental (in the same way that the earlier two initiations resulted into the control of physical and astral planes). It is a distinct initiation, which marks a definite transition out of the form consciousness (lower personality of mental, emotional(astral) and physical planes), and the initiate can function at will on the plane of the intuition though soul (ego). Between the second and third initiation work is struggling with and mastering the energies of the mental world. What kind of work ? DK sums that for us (details found in TWM book) as - "A. Work on the mental plane produces realisation of duality. The disciple seeks to blend and merge the...

Aphorisms as seed-thoughts

Subsequent to our discussion on seed-thoughts, another great example of seed-thouht I think is an aphorism. The complete agni-yoga series of books by Roerichs are aphorisms of Ethical living (and give Ray 1 flavour of fiery will to the yoga of synthesis). Similarly the temple aphorisms of Francia A. La Due give a Ray 5 flavour of occult science to the works of H.P. Blavatsky and William Q. Judge. We quote those aphorims (as seed-thoughts) from temple teachings of Master H. (with his image): "Days come and days go, but if thou watchest thou shalt see: THE LOAD thou hast laid on the heart of a friend will God transfer to thine own heart; heavy as it presses on the heart of thy friend, heavier will it press on thine own heart in the days to come. THE STONE thou hast cast from the path of the blind will smite the adder lying in wait for thee. THE WEIGHT thou hast clamped on the feet of another will drag thine own feet into Hadean desolation. THE SHELTER thou hast given the wayfa...

Yoga of Synthesis: At the gateway of new Civilisation, Culture and Ideals of the Aquarian Age

Search This Blog