Skip to main content

Savitri Book 1, Canto 2: Guardian Angel of Savitri

 Page 16, Savitri (A Legend, Symbol, the Mantric Epic of Sri Aurobindo):


Almost they saw who lived within her light

Her playmate in the sempiternal spheres

Descended from its unattainable realms

In her attracting advent’s luminous wake,

The white-fire dragon-bird of endless bliss

Drifting with burning wings above her days:

Heaven’s tranquil shield guarded the missioned child.

- (Book 1 Canto 2 Painting No. 8)


Sri Aurobindo says: Those who lived near the radiant aura of Savitri could almost see that lovely creature 'white-fire dragon bird', her friend from the eternal immortal worlds. It went down along with Savitri when she came to earth. Just like the dolphins that love to be carried along the trail of waves behind a boat, this bird follows Savitri's being attracted by her shining wake (trail). This bird of unending bliss is like a safeguard of peace and calm guarding Savitri as a child and hovering above her days on its burning white-fire wings. Savitri being a child is being protected before she gets ready to fulfill her mission to save Satyavan from his doom. 



A theosophical synthesis: We find a whole treatise on these Devas (Guardian Angels) in the collected works of Vicente Beltran Anglada. To quote some of his words (what Sri Aurobindo calls a white-fire dragon bird):  


"The form of the familiar Devas or Guardian Angels, perceived through mental clairvoyant vision, presents us with a typical image of the Archetype of the Universe, that is, the human form, though with a uniqueness of luminous nuances and magnetic projection of love and benevolence impossible to be described in human words. They appear and disappear with the speed of light, leaving behind them a glorious trail of glittering colours that defines each one's evolution and type of spiritual ray to which they belong. Sometimes, some of them voluntarily adopt those very subtle and vaporous forms with which the divine Art of the Renaissance endowed them. However, despite their magnificent transcendence, these familiar Angels are the inseparable Friends of men, the ones who inspire them with the universal ideas of the cosmic Good and who help them in their moments of loneliness or sadness." 


- Hidden forces of nature, Vicente Beltran Anglada.


"As we know esoterically, every human soul possesses its own Solar Angel, the higher Self, or spiritual director of its life. From the mystic depths of the heart men receive the subtle indications and warnings of the Solar Angel, the Voice of Consciousness, as we commonly know and interpret it, being the gentle admonitions of our Guardian Angel constantly advising, inspiring and exalting our life. The form of the Solar Angel is the human form - though perhaps it would be better to say that the human form is that of the Solar Angel - it is sexless and perceptible within an indescribable profusion of radiating hues within the Causal Body. He can be observed if one has the necessary evolution within the Causal Case, and His radiation is extraordinarily beautiful and inspiring, and the vision of His radiant Presence is one of the spiritual experiences of the Third Initiation."


- The Devic Structure of forms, Vicente Beltran Anglada.



Image: Flying Seagull, photo credit Engin Akyurt.




Comments

Post a Comment

Popular posts from this blog

Aphorisms as seed-thoughts

 Subsequent to our discussion on seed-thoughts, another great example of seed-thouht I think is an aphorism. The complete agni-yoga series of books by Roerichs are aphorisms of Ethical living (and give Ray 1 flavour of fiery will to the yoga of synthesis). Similarly the temple aphorisms of Francia A. La Due give a Ray 5 flavour of occult science to the works of H.P. Blavatsky and William Q. Judge. We quote those aphorims (as seed-thoughts) from temple teachings of Master H. (with his image):  "Days come and days go, but if thou watchest thou shalt see: THE LOAD thou hast laid on the heart of a friend will God transfer to thine own heart; heavy as it presses on the heart of thy friend, heavier will it press on thine own heart in the days to come. THE STONE thou hast cast from the path of the blind will smite the adder lying in wait for thee. THE WEIGHT thou hast clamped on the feet of another will drag thine own feet into Hadean desolation. THE SHELTER thou hast given the wayfa...
Post a Comment
Read more

Esoteric astrology & psychology of Alexander Grothendieck part 1

A disciple from the inner ashram of Hilarion (Ray 5) I am trying to discern here energetic (seven rays) pattern in Grothendieck's esoterically challenging life through perspectives offered by Esoteric Astrology, Psychology and the Science of Seven Rays. The exoteric life details of this great disciple can be found on Grothendieck Circle Website, which will be the reference for the exoteric facts of this post. 1. Grothendieck (born in Germany) remained stateless throughout his life but choose to settle in a country (France) whose Soul Ray is fifth and Personality ray is Third reflecting his estimated ray profile through my research. 2. I hypothesize that Grothendieck subconsciously responded to energies from the Avatar of Synthesis by influencing the work of Saunders Maclane giving rise to a foundational branch (although he didn't give first definition of a category) of Mathematics called Category theory which is precisely the synthesis of entire mathematics (not yet fully ackno...
Post a Comment
Read more

The Yoga of Synthesis Diary Leaves 4

 Album The Yoga of Synthesis  Dated 22 January 2025 The Yoga Sutras of Patanjali give us four stages of meditation and when applied on symbols we find: 1. First, as the form is pondered upon, the realisation begins to dawn that it is but a symbol of an inner reality. 2. Second, there is a recognition of the quality or nature of the form—its subjective energy, the quality of the force that seems to flow through it, the emotion that the symbol arouses. 3. Third, as we concentrate on considering the quality, we arrive next at the purpose, the motive, and the idea that the symbol has held concealed. 4. Fourth, in the final stage of identification, one becomes at one with the symbol; one shares its quality; one participates in its purpose, and through these stages one arrives at a unity with the creator of the form. When applied to the four symbols (of Helena Blavatsky, Sri Aurobindo and The Mother, Alice Bailey, and the category-theoretic model of Cause-Meaning/Quality-Effect), we...
Post a Comment
Read more