Skip to main content

Savitri, The Christ : End of The Symbol Dawn

 Today let us finish the first canto covering the last two paintings. Savitri will symbolically emerge as the Mediator, Messiah or Christ from the ancient scriptures of Vedas, Who will plead the cause of humanity with God (Lord Yama) and try to bring about a rescue of Satyavan (representing soul of humanity). She is the ageless symbol of Divine Intermediary and Word portrayed by Sri Aurobindo in his epic.


Page 9, Savitri (A Legend, Symbol, the Mantric Epic of Sri Aurobindo), Lines 310 to 315: 


At the summons of her body’s voiceless call

Her strong far-winged spirit travelled back,

Back to the yoke of ignorance and fate,

Back to the labour and stress of mortal days,

Lighting a pathway through strange symbol dreams

Across the ebbing of the seas of sleep.


In these lines Sri Aurobindo is portraying Savitri as she is beginning to wake up on that fateful day on which she will have to fulfill her divine mission all alone. Savitri has been asleep in the forest hermitage and her Spirit is travelling on the subtle planes of consciousness. A movement of her body at the dawn is commanding her strong soaring Spirit to travel back to the burden and limitations of her dense body. When in the body the Spirit will again be subjected to blindness, tension, stress and strain of the mortal fate and laws of lower three worlds of matter. Just as we usually remember those dreams before waking up in the morning, Savitri's Spirit on it's pathway back to her body is recollecting such dreams (of her happy days with Satyavan so far). As if submerged in an ocean of deep sleep, the seas of sleep are flowing back waking on the shores of a new day. Huta paints Savitri with a flashback of her memorable past with Satyavan. 


Page 10, Savitri (A Legend, Symbol, the Mantric Epic of Sri Aurobindo), Lines 339 to 342:


Amid the trivial sounds, the unchanging scene 

Her soul arose confronting Time and Fate. 

Immobile in herself, she gathered force. 

This was the day when Satyavan must die.


Sri Aurobindo ends the canto saying: In the middle of everyday noise and the scene of routine activities of every morning, Savitri's soul arises facing up to Fate which is inevitable in the further movement of Time. Becoming still, she gathers the entire might of her soul to face that fateful doom of Satyavan when Lord Yama as the prime mover of cycle of death and rebirth will come to deliver the karmic consequences of his actions. Huta paints Savitri with Satyavan almost on the verge of his death.


Djwal Khul conveys through Alice Bailey: "When men feel that they have exhausted all their own resources and have come to an end of all their own innate possibilities and that the problems and conditions confronting them are beyond their solving or handling, they are apt to look for a divine Intermediary and for the Mediator Who will plead their cause with God and bring about a rescue. They look for a Savior. This doctrine of Mediators, of Messiahs, of Christs and of Avatars can be found running like a golden thread through all the world faiths and Scriptures and, relating these world Scriptures to some central source of emanation, they are found in rich abundance everywhere. Even the human soul is regarded as an intermediary between man and God; Christ is believed by countless millions to act as the divine mediator between humanity and divinity." - The Reappearance of the Christ.



Can you connect Savitri with the doctrine of the coming one ? Yet much objective work is pending by his disciples before he can emerge as we shall see in further posts both scientifically and objectively. 

Image: 1. Savitri that Mediator, Messiah or Christ from the ancient scriptures of Vedas, Who will plead their cause with God (Lord Yama) and try to bring about a rescue of Satyavan (representing humanity). She is the ageless symbol of Divine Intermediary and Word portrayed by Sri Aurobindo in his epic poem. (Savitri image by By Raja Ravi Varma and A.K. Joshi & amp; co. Bombay) 2. Prophecy and warning by Djwal khul - Third war wiping out the opportunity for evolution for many slumbering souls (edited out from original manuscript to prevent the disciples from getting demotivated around almost 75 years ago) 




Comments

Popular posts from this blog

A synthesis of Savitri and Theosophy - Painting No 15

 Today we continue to contemplate on the remaining lines from Page 5 of the Symbol Dawn of Savitri.  "Here too the vision and prophetic gleam Lit into miracles common meaningless shapes; Then the divine afflatus, spent, withdrew, Unwanted, fading from the mortal’s range. A sacred yearning lingered in its trace, The worship of a Presence and a Power Too perfect to be held by death-bound hearts, The prescience of a marvellous birth to come." 'Here' stands for our ordinary human world where the vision and prophetic brief light of Goddess lit the ordinary shapes miraculously into divine meaning for few moments. But then the divine creative impulse or inspiration was spent and feeling unwanted withdrew and faded from the range of mortal men. Once gone it left behind a sacred yearning in the hearts of those later realized what had happened. The presence and Power of Divine Goddess was too perfect to be worshipped to be held steady by death-bound hearts of ordinary mortals. ...

Seeds of synthesis

Some of the seeds of synthesis I have discovered (experiments are ongoing to give fair consideration and enlighten ourselves) so far between sciences, religions, philosophies are listed below for the lovers of truth and wisdom - Synthesis of mathematics - Category theory (Grothendieck, Saunders Maclane) Synthesis of religions - Theosophy (Helena Blavatsky) (A mathematical expression of the law of Karma or cause and effect is in my thesis) Synthesis of philosophies and Human Knowledge itself - A treatise on seven rays (24 Books of Djwal Khul and Alice Bailey) Synthesis of pyschology - Psychosynthesis (Roberto Assagioli), Humanistic astrology and soul-centred psychology (Dane Rudhyar, Alan Oken) Synthesis of ancient systems of Yoga - Synthesis of Yoga (Sri Aurobindo),Auroville (Experiment of synthesising city), Agni Yoga (Nicholas and Helena Roerich) Synthesis of agriculture - Permaculture (Masanobu Fukuoka) Synthesis of signal representation - Functorial Signal Representation Synthesi...

The Yoga of Synthesis Diary Leaves 4

 Album The Yoga of Synthesis  Dated 22 January 2025 The Yoga Sutras of Patanjali give us four stages of meditation and when applied on symbols we find: 1. First, as the form is pondered upon, the realisation begins to dawn that it is but a symbol of an inner reality. 2. Second, there is a recognition of the quality or nature of the form—its subjective energy, the quality of the force that seems to flow through it, the emotion that the symbol arouses. 3. Third, as we concentrate on considering the quality, we arrive next at the purpose, the motive, and the idea that the symbol has held concealed. 4. Fourth, in the final stage of identification, one becomes at one with the symbol; one shares its quality; one participates in its purpose, and through these stages one arrives at a unity with the creator of the form. When applied to the four symbols (of Helena Blavatsky, Sri Aurobindo and The Mother, Alice Bailey, and the category-theoretic model of Cause-Meaning/Quality-Effect), we...